![]() ![]() ![]() ![]() Working behind the scenes as advisors to parliamentary ministers and wealthy landowners ( often the same people), they managed to implement a system that deprived the peasantry of even life’s basic necessities. From drawing room discussions, British policy makers took the idea that markets seek their own level, that poor people should just stop reproducing, that selfishness is a virtue, and that interfering in business is a crime against God. The famine opportunity was also a chance to put in place theories by Adam Smith, Thomas Malthus, Jeremy Bentham, and Edmund Burke. The end results were the same: the Irish were pushed from the homes they’d built, the work that gave their lives structure, the cottage industries that added to their meager income, the churches where they worshipped, and the graveyards where their history lay. ![]() I continually find myself involved in an internal argument–how can I respect and appreciate Great Britain’s contributions to the world without despising the way the Empire was actually run? While the catalogue of sins across their colonies is infamous, nowhere was their cold calculation of empire’s management more appalling than their treatment of Ireland.Īs Coogan demonstrates, the potato famine presented a golden opportunity for absentee landlords to rid their land of their least important asset–the people who actually created the wealth that gave landlords status. The spectrum of methods landlords used to accomplish this depopulation ranged from ‘merciful’ to monstrous. ![]()
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